Varieties of Love

Get to know Magnus Hirschfeld, the first gay rights advocate. Working across disciplines he gave us a fuller, more fleshed out picture of the complexities of biological and social humanity. Sarah Jaffray tells us more.

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Magnus Hirschfeld was one of the more heroic sexologists to feature in our Transvengers webcomic.

Magnus Hirschfeld was a pioneer of gay rights. He was also a social advocate, a doctor, a sexologist, the ‘father of sociology’, an artistic muse and failed writer. (Well, he couldn’t be good at everything.) His mission for gay rights was bolstered by his meticulous, scientific documentation which, as he claimed, could bring justice through science. It was Hirschfeld’s passion for art, however, that made the humanity of his project so profound.

The emotional qualities of poetry, theatre, literature, music and eventually film deeply influenced his work. Although he was a scientist, he explained that: “the natural sciences have always left aside the most important aspect of life, which is love…and I decided to make this the mainspring of my medical research”. The arts were a vehicle that Hirschfeld used to expand his science into an argument about the freedom of love.

Becoming an advocate

Hirschfeld’s father was a doctor and social activist; his brothers both went into medicine. Hirschfeld, meanwhile, pursued a career in literature. After years of disappointment, Hirschfeld turned to the family business and set up a medical practice in the heart of an artistically thriving Berlin. At the time, Berlin was also the centre of sexual liberation and exploration. Some have even credited the city as being the place where gay rights activism was born.

Cartoon of Hirschfeld with banner protesting Paragraph 175. The banner reads

Cartoon of Hirschfeld with banner protesting Paragraph 175. The banner reads “Away with Paragraph 175!” The caption reads, “The foremost champion of the third sex!”. (Image credit: US Holocaust Memorial Museum Photo Archives)

Although Hirschfeld was gay, his development into a gay rights activist was not about his own quest for freedom. Instead he used his relative position of power as an openly gay, middle class, social rights activist doctor to fight for those who lived precariously in the face of the dreaded Paragraph 175: the law that made male homosexuality illegal. The law was as much about imprisoning men for their sexual expression as it was about humiliating them, ruining their standing in society. It was the societal norms that the law sought to enforce. Although it seems easy to reject the fear of losing one’s social standing today, in late 19th century Germany, people’s identity, their livelihood and their entire existence was tied to their standing in society.

Hirschfeld was moved to become an advocate when one of his patients committed suicide the night before getting married. The young man confessed to Hirschfeld, his doctor, that he would end his life as a heterosexual rather than risk being exposed as gay. He was not alone: scores of men were pushed into taking their own life in the face of Paragraph 175. This was the turning point. This was when Hirschfeld found his voice as a doctor and began to pursue sexology.

Hirschfeld was moved to prove that being gay was not a deviation, but a normal, biological outcome that should not adversely impact one’s way of life. He proclaimed: “Although sex is only one part of a complex personality, being unable to express your true sexual self makes it difficult to live”. Through the documentation of the ‘manifold varieties of love’, Hirschfeld sought to legitimise sexual diversity.

The Naturalist

Writer Émile Zola coined the term naturalism to explain his creation of the ‘new scientific’ novel. Zola, like many of his contemporaries, sought to explain how context impacted people’s lives, toyed with their existences and ultimately controlled their choices. The 19th century, the century of Freud and Marx, was defined by the naturalist mind-set: people change only if their environment changes (hence the strong emergence of social activism in this era).

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Sexualpathologie (page from Hirschfeld’s early studies on sexual variation).

As a man of his time Hirschfeld believed that humans could only change their circumstance if their environment was changed. Therefore, his project of meticulous scientific documentation would be used to alter the environment (sometimes problematically). Through science there was liberation.

Norwegian playwright Henrich Ibsen, famous for plays such as 'A Doll's House' and 'Hedda Gabler'.

Norwegian playwright Henrik Ibsen, famous for plays such as ‘A Doll’s House’ and ‘Hedda Gabler’.

By documenting sexual variety Hirschfeld was attempting to say that sexual variation was already a major part of our society: there are millions of gay men, transvestites, transgender people, lesbians (and thousands of sexual manifestations); through documentation Hirschfeld was usualising the (perceived) outsiders’ existence, liberating them from the margins of society.

Through naturalist literature and theatre, artist-contemporaries of Hirschfeld sought to shock people into the lived experience of others. One of Hirschfeld’s closest friends was naturalist poet and playwright Henrik Ibsen, whose famous play A Doll’s House was not just about women’s liberation (something Hirschfeld was also passionate about), but about liberation from stifling social mores.

The most famous dialog about liberation comes from its main character Nora, who struggles throughout the play to express what she seeks to be freed from. Nora leaves her husband, Torvald, in the final act of the play:

“I believe that before all else I am a reasonable human being, just as you are — or, at all events, that I must try and become one. I know quite well, Torvald, that most people would think you right, and that views of that kind are to be found in books; but I can no longer content myself with what most people say, or with what is found in books. I must think over things for myself and get to understand them.”

The drama of theatre reflects the power of human emotion. Hirschfeld’s studies prove the diversity of human experience, but Ibsen’s work succinctly articulates the human desire for liberation through the shared, lived experience of theatre. It gives face to the ‘truth’ of science. Surrounding himself with such writers complimented and justified Hirschfeld’s scientific work.

The Power of Poetry
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Oscar Wilde’s infamous trial was worldwide news. (Image courtesy of the British Library)

Poetry provided another way to convey the intensity of feelings in a concise manner. An elevated art in the late 19th century, it is no surprise Hirschfeld also drew inspiration from poetry and the persecution of Oscar Wilde. The same year Hirschfeld was moved to action by the suicide of one of his patients, Wilde was famously imprisoned for “the love that dare not speak its name“.

Hirschfeld’s first overt act of gay activism came in the form of an anonymous 1896 leaflet entitled Sappho and Socrates: How can one explain the love of men and women for people of their own sex. The leaflet, in expressly scientific terms, explains the congenital development of homosexuality in order to argue that sexuality is a product of nature. (It should be noted that he problematically discusses it in terms of ‘deviation’ in this early work – this is a topic widely discussed). His use of Socrates and Sappho was strategic. Socrates, the god-like, gay philosopher, was respected in Hirschfeld’s time, but persecuted in his own, assigned to death for his quest for truth.

Sappho, another ancient figure, was mythologised in 19th century society as a romantic artist, a poet, a lesbian, palatable to Victorian taste. The scientific contents of Hirschfeld’s leaflet are lent humanity by their association with the Greek Classical age, an age known for its acceptance of homosexuality and elevation of philosophy and poetry. Both great thinkers were forced to commit suicide as a result of their unrelenting passions.

The leaflet is remarkably important because Hirschfeld is the first to seriously examine suicide triggered by societal, sexual oppression. It was the passion of two respected creative thinkers that brings humanity into Hirschfeld’s scientific argument.

Muse

The work of Hirschfeld gained influence through the founding of the Scientific-Humanitarian Committee in 1897 and the Institute for Sexual Science in 1919. He was well respected by his scientific peers in Germany. Freud said of his work: “I have always expressed the view that the life and work of Dr Magnus Hirschfeld against cruel and unjustifiable interference of the law in sexual human life deserves general recognition and support”.

Magnus Hirschfeld and friends (Hirschfeld is the moustached figure at the far left).

Magnus Hirschfeld and friends. Hirschfeld is the moustached figure at the far right. (Image from Advocate.com)

He spoke about sexology around the world and his books were best sellers (Berlin’s Third Sex was reprinted at least six times between 1904 and 1914). By the end of World War I and the start of the incredibly liberal Weimar Republic, Hirschfeld’s notions of sexual freedom were even accepted in circles of society that had once rejected them (although not erased from the books, Paragraph 175 was hardly enforced).

A new generation of artists and thinkers were aware of his contributions and to many he became their muse. Well-established (straight) artists like Ernst Ludvig Kirchner were not afraid to explore themes of homosexuality in their artworks. Young writers like Christopher Isherwood and W.H. Auden flocked to Hirschfeld’s Institute and took inspiration from his archives and interviews.

Hirschfeld became the touchstone of liberation for the age. He even inspired the first gay anthem:

Das Lila Lied (The Lavender Song): “We see a world of romance and of pleasure, All they can see is sheer banality, Lavender nights are our greatest treasure where we can be just who we want to be”. See the full English lyrics here.

With Hirschfeld’s focus on the arts integral to his understanding of love, the drive for passion made him the centrepiece of avant-garde Berlin.

Filmmaker

Perhaps the most moving artistic achievement related to Hirschfeld’s body of work is his only foray into filmmaking: Anders als die Andern (Different from Others). Made in 1919 as a gay advocacy film, it features Hirschfeld as a sympathetic sexologist to a young man seeking a cure for his homosexuality.

See minute 3:11. Hirschfeld’s dialog is a bit dated, but tells of his mission as an advocate: “Love for one’s own sex can be just as pure and noble as that for the opposite sex. This orientation is found among many respectable people in all levels of society”.

In the film we see the very first portrayal of a gay couple in ‘real’ love; not cliché, not titillation, but real people. There is one caveat: although the couple appear no different than their heterosexual counterparts, the shadow of fear hangs over their relationship. There was a growing tolerance for sexual variety, but people still felt the spectre of shame for being ‘different’. The film addresses that suicide in the gay population was still a very real consequence of environment. Rather than writing, film, the most fashionable art form in 1919 Berlin, was able to humanise the continued struggle for equality.

The film was mostly destroyed in the first Nazis book burning campaign in 1933, which also sacked Hirschfeld’s Institute. It has recently been restored by the Outfest Legacy Project. Watch this moving video about the film’s restoration here.

Art Completes Science

Hirschfeld was not a perfect figure (he was a eugenicist), but his work remains important. As the first gay rights advocate and vocal human rights advocate, he deserves to be well-known. The environment for some people has changed since Hirschfeld’s time, but for others the fear persists.

Although the science-fact backs up what we know of manifold varieties of love, without artistic expression and creative thought, it is hard for people to humanise the science. Through combining art and science, Hirschfeld’s argument became more compelling, ten times more inspiring. Working across disciplines he gave us a fuller, more fleshed out picture of the complexities of biological and social humanity.

Sarah Jaffray is a Visitor Experience Assistant at Wellcome Collection.

Sexology Season 2015

The Institute of Sexology closed last month, and after 117 events, 82 workshops and 8,600 live audience members and participants, the Sexology Season is also drawing to an end. The Season has been running for a year now all over the UK and Elizabeth Lynch, its producer, shares her highlights with us.

“Sexuality can for many be such a private issue, but at the same time it’s everywhere in our society, so people are usually both a bit shy and at the same time very interested in discussing it.”
Dr Lena Wånggren, sexuality researcher

What do you know about sex and how do you know it? How does research into sexual health affect our behaviour and our attitudes to sex? As Sexology Season Producer, these questions underpinned my thinking when developing the programme. We asked artists, writers, filmmakers, academics, health professionals, sex workers, over-65s, teenagers and people with cancer to explore and question with us. Continue reading

Talking about sex

Earlier this year, we held some in-gallery discussions in the Institute of Sexology exploring the definitions and terms used in Britain’s Natsal survey for different aspects of sexual behaviour, and how these map onto visitors’ own ideas about sex. Soazig and her team look at how you describe something as fluid as sex.

In the late 1980s, amid growing fear and uncertainty about the spread of HIV and AIDS in Britain, the idea for a large-scale representative national sex survey was born. The aim was to use the best available sampling methods to collect robust, reliable, data for a National Survey of Sexual Attitudes and Lifestyles; the first time something like this had been attempted anywhere in the world.

But once you’ve got your representative sample, how do you actually go about asking those difficult questions? What kind of language do you use to make sure that people of all ages, and from all backgrounds, can understand – and will answer – the questions? Are some questions too offensive or personal to ask? Continue reading

Polari

Do you know how the “secret” gay language came to be? Perhaps you didn’t even know there was such a thing. Nick Dent gives us a potted history of Polari, a language born out of discrimination.

If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart. Nelson Mandela

To call Polari a language may be a bit of a stretch. It is more accurately described as a “cant”: a lexicon deliberately designed to deceive. One in particular is very famous; you’ve probably heard more than a few of its dickey birds in your bottle of beers. Cockney rhyming slang was thought to be used by either traders to communicate without punters knowing what was being said or, perhaps even more tantalisingly, as a thieves’ cant, where being understood could result in arrest.

Polari has likewise been used to avoid arrest by a community of people. It starts as all good stories do, amazingly, at a Punch and Judy show.

A crowd of people have gathered around a stand in the street to watch a Punch and Judy show.

A crowd of people have gathered around a stand in the street to watch a Punch and Judy show.

Continue reading

#OdeToSex: And the winner is…

To celebrate our sexology literature tour, we asked you to sweep us off our feet with your poetry skills for our #OdeToSex competition. Here we announce the winners and tell you what we loved about their poems.

We weren’t sure what to expect when we asked you to write poems about sex for us. The focus of the competition was very much on the act of sex itself; not love, not passion, not romance. Sex. In addition, we wanted those poems to fit entirely within a single tweet (leaving only 130 characters after the hashtag is included).

To our surprise and joy we received 111 #OdeToSex poems in total over the last couple of weeks, varying in tone and approach. Some were funny while some were sad; some were delicate and others were graphic; some, just a few words long, others filled the word count.

Russell from Apples and Snakes, one of our judges, felt that “the overwhelming sense we got from these poems is that sex is fun: from the throwaway quips and puns to the pieces that simply revelled in the experience. The other thing that came across is that a universally shared experience can possess so many facets. Judging this competition was itself like the sex act: a rollercoaster of emotions culminating in a sense of plateau.

Continue reading

#OdeToSex: Poetry competition

Can you sum up the joy of sex in one tweet? What about the darker side? To celebrate our sexology literature tour, we want you to sweep us off our feet with your poetry skills.

We’re looking for your best efforts to craft a poem about sex using the medium of Twitter, as part of Sex in the Afternoon. The limits imposed by writing a poem on Twitter can result in surprising creativity, as these examples show.

Inspired? Then enter our competition! The only rules are that it has to be about sex (so not love per se) and it must fit into one tweet. Share your poem exploring and exposing sex in all its joy, pain and glory with us on Twitter by using the hashtag #OdeToSex (that still leaves you with 130 characters!). How can we express our desires? What stops us?

The winner will receive a pair of tickets to Sex in the Afternoon, the London event at the Southbank Centre on 26 July 2015. You have until 14 July 2015 to tweet your poem. The winning entry will be selected by our panel of judges:

  • Russell Thompson Research Coordinator, Apples and Snakes
  • Elizabeth Lynch Sexology Season Producer, Wellcome Trust
  • Malika Booker Writer of poetry, plays and monologues, Malika is one of the writers involved in Sex in the Afternoon (find out more)

Read the poems entered so far

Terms and conditions apply, so make sure you read them before entering.


Sex in the Afternoon is a live literature tour and four short digital films commissioned as part of Wellcome Collection’s national Sexology Season.

Researching Pornography

Pornography is both consumed and condemned by the public, but there is very little research that engages with ‘ordinary’ people who use it. Researchers Feona Attwood and Clarissa Smith held in-gallery discussions earlier this year, asking how, when and why people turn to pornography. In this post, they tell us more about their work and respond to some of the questions raised during the discussions in our Sexology gallery.

Background

Clarissa Smith is Professor of Sexual Cultures at University of Sunderland and Feona Attwood is Professor of Media and Communications at Middlesex University. We have been researching in the areas of pornography, sexuality and media technologies for more than twenty years. We are also the editors of the Routledge journal “Porn Studies” and Feona is a co-editor of the Sage journal “Sexualities”.

With Professor Martin Barker (University of Aberystwyth) we launched an online questionnaire to examine where, how and why people engage with pornographic representations. We received almost 5,500 responses (2/3 male; 1/3 female) from across the globe.

Questions

How, when and why did you turn to this field of research?

Clarissa’s academic career has centred on the ways in which pornography matters to those who consume it and to those who would condemn it. She started out on this research during her MA studies and continued them as a PhD project looking at how women responded to the publication of a softcore magazine called For Women.

She is interested in the textual formations of pornography and how those play out across different technologies; in how people access and engage with pornographic materials and with other forms of sexualized products; she’s also intrigued by the constant demands for increasing regulation and censorship which rarely seem to engage with the idea that pornographies are realms of representation which dramatise all kinds of sexual feelings and fantasies and therefore actually matter to people in important ways. Continue reading